Tag Archives: crucifixion

What does it mean to be raised with Christ?

“…you have been raised with Christ…” (Col. 3:1)

It’s really easy for us to get things twisted. We read a simple phrase like the one above and perhaps picture ourselves walking alongside Christ with our arm over His shoulder as He helps us along. Perhaps something like this:

But the truth is, this is a passive verb. It’s more like “you have been raised by Christ and with Christ.” Christ is the one doing all the work. Christians are raised with Him and by Him. We’re raised with Christ in the sense that, now that He’s picked us up, He’s taking us where He’s going. We’re along for the ride! It’s really more like this:

This word is used in the Greek Old Testament to describe someone getting a donkey off the ground with its load. “If you see the donkey of one who hates you lying down under its burden, you shall refrain from leaving him with it; you shall rescue it with him. (Exodus 23:5)” The term used for rescuing the donkey is used to describe us in Colossians 3:1.

The most interesting thing to me is the fact that, in order to rescue us, Christ had to come down to earth to pick us up. His death on the cross was the ultimate falling down to raise us up. To save us from death, He endured death and conquered it. We are able to be raised because Christ was raised first. Acts 26:23, 1 Corinthians 15:20, and Colossians 1:18 all describe Christ as being the “first born.” Notice they all say “first” and not “only.” Christ is the first of many who will conquer death. Romans 8:29 describes Him as “the firstborn among many brothers!”

Praise be to our great Lord and Savior, Jesus Christ, for coming down to earth in order to lift us up to Heaven.

was crucified, dead, and buried

(This is part seven of a multi-entry blog series exploring the Apostles’ Creed.)

This entry talks about the second most important event in human history; the day that Jesus

“was crucified, dead, and buried.”

Once again, I’ll break it up into chunks and look at all three components of this line and why they matter.

“was crucified” – It’s been said that grace is free but it ain’t cheap. This event is exactly what that statement is referring to. Jesus, an innocent man, was crucified for sinful people. Jesus was brought before the crowds right before his crucifixion along with a man named Barabbas. Barabbas was a murderer, a violent man, a rebel (Mark 15:7). Pilate, who we discussed in the last entry, offered to let one man go: Jesus or Barabbas (Mark 15:9). It’s easy, at this point, for us to resent the murderous rebel who got to go free; for us to wish that Jesus had been set free. But I think at that moment all mankind was symbolized by Barabbas. The guilty rebel, with blood on his hands, was set free while the innocent Son of God was delivered to Roman soldiers to be scourged and crucified. I am Barabbas… and so are you. We should realize that we are the guilty murderous rebels that have been set free.What shall we do with this freedom that has been purchased on our behalf and given to us as a gift (Galatians 5:22)?

Next, Jesus was subjected to the most painful execution method in human history. The death of the Messiah was actually prophesied before crucifixion even existed (Psalm 22:16; John 20:20, 25), but that his how He died. We hear this all the time: “Christ was crucified.” We become numb to it. Yet, crucifixion was so horrible, a word was invented to describe it: excruciating. Excruciating means literally “from the cross.” That’s how painful it was. There are many people who do a better job of explaining this than I do. Here’s a link to the Medical Aspects of the Crucifixion that describes the physical pain our Saviour experienced for us. It was horrendous!

Sometimes crucifixion could last for days. Jesus was so weak from being flogged (Isaiah 52:14; Mark 15:15, Luke 22:63-65, John 19:1) and so dehydrated (Psalm 22:15; John 19:28) that He died quickly (Mark 15:44). Sometimes, to hurry the dying process the Romans would break the legs of the person on the cross. Jesus’ legs were not broken, which is important for several reasons. First, Jesus was the Passover Lamb; in John 1:29, John the Baptist described Jesus as “the Lamb of God that takes away the sin of the world.” According to the Passover instructions, the sacrificial lamb was not allowed to have any broken bones (Exodus 12:46). Additionally, this was consistent with Messianic prophecies that described Jesus’ death (Psalm 22:17; John 19:31-36). Finally, after several hours, Jesus declared that His work was finished (John 19:30), and was…

“dead” – Matthew 27:50, Mark 15:37, Luke 23:46, and John 19:33 all agree that Jesus was dead. Some people have claimed that Jesus merely passed out and later woke up from His nap. Although medical science has progressed over the last 2,000 or so years, people back in Jesus’ time could still tell the difference between someone who was alive and someone who was dead. First there’s Luke; he was the author of the third Gospel and a doctor (Colossians 4:14). If anyone at that time could identify a dead body, it would have been a doctor. Another expert at identifying dead bodies would have been the Roman soldiers who professionally killed people (Mark 15:44-45). It was their job to take living bodies and turn them into dead bodies. Surely they would have been able to identify a dead body? Finally, it’s likely that anyone who witnessed Jesus being scourged, beaten, and then crucified, would have been able to realize He was dead because His body would have been mutilated; this also fulfilled prophetic Scripture (Isaiah 52:14).

“and buried” – After Jesus died, He was buried by Joseph of Arimathea (Mark 15:43, 46). If Jesus had indeed fainted, it’s likely that without immediate medical attention He would have died in the tomb during the three days He was buried. Also, as Mark 15:46 mentions, a large stone was rolled in front of the entrance. It would have been impossible for Jesus, after His body had sustained so much damage, to move the stone. Jesus’ burial in a rich man’s grave also fulfilled the prophecy in Isaiah 53:9 (Matthew 27:57-60, Mark 15:43-46, Luke 23:50-53, John 19:38-42).

We find that there is compelling evidence that Jesus was certainly crucified, dead, and buried. Isaiah 53:6 summarizes these events best:
“All we like sheep have gone astray;
we have turned—every one—to his own way;
and the LORD has laid on him
the iniquity of us all.”

Second Corinthians 5:21 tells us why He did this:
“For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”

We’ll explore these themes further in a later post…

suffered under Pontius Pilate

(This is part six of a multi-entry blog series exploring the Apostles’ Creed.)

We’re still talking about Jesus. Mainly because Jesus Christ is the definitive character of Christianity. This entry looks specifically at the line that says that Jesus:
“suffered under Pontius Pilate,”
Like before, we’ll break this passage down into several smaller sections.
“He Suffered…”– We find here that Jesus was a man familiar with suffering. Isaiah 53:3 says he was “a man of sorrows, and acquainted with grief.” This should give us great comfort. This tells us that when we experience sorrow or grief we are not alone. We have a Savior who has suffered, too! Hebrews 4:15 tells us that when we are suffering, we have a Savior who can sympathize with us. He can look at us and say “me too.” He’s been in our shoes and he’s made it through the other side. For this reason, when we suffer we are invited to cast our cares on Jesus because He loves us (1 Peter 5:7). Not only that, but God Himself will, after we have suffered a little while, restore us and make us strong, firm, and steadfast (1 Peter 5:10). This is the beauty of having a God who knows where we are (because He’s been there too) and has shown us how to suffer yet remain faithful.
“under” – This single word tells us something profound about Jesus:  He wasn’t a victim. In John 10:11-18, Jesus describes Himself as the “Good Shepherd.” Specifically, in John 10:15, 17 Jesus says that He lays down His life. In John 10:18, He goes so far as to say, “No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again.” Jesus is not a victim who got caught up at the wrong place at the wrong time. After Jesus is arrested, he is brought before Pilate and questioned. Pilate tells Jesus that he has the authority to release him. In John 19:11, Jesus tell him, “”You would have no authority over me at all unless it had been given you from above.” Jesus willingly endured the cross; He passively laid down His life for us and in our place. He chose the nails. He chose the nails for us.
“Pontius Pilate” – Although I honestly don’t know for sure why they included the name Pontius Pilate, I do know that this lends historical credibility to the Gospels. Here’s a bio I got of Pontius Pilate from an atheist website. Even those who don’t believe in Jesus or God will not deny that Pontius Pilate existed. We find in John 19:16 that Pilate was the final authority to approve the crucifixion of Jesus. Not much else is known about him. The only reason we remember him is because he was instrumental in the crucifixion of Jesus. We know that Jesus existed, Pontius Pilate existed, and that the historical record of the Gospels is accurate and reliable.

This line tells us that Jesus was real and that Jesus allowed Himself to be crucified out of submission to God the Father.